Showing posts with label Neo-paganism and the heresies of modern Roman Catholicism.. Show all posts
Showing posts with label Neo-paganism and the heresies of modern Roman Catholicism.. Show all posts

Neo-paganism and the heresies of modern Roman Catholicism

 These words spoken by Christ to Peter: "Get behind Me, satan!" (Matthew 4:10) – testify that it was not on Peter himself that Christ founded His Church, but on the rock of faith of the chosen Apostles.

compiled by V. Vasiliev, G. Alekseev

Questions and Answers

Contents

Introduction
I. The Most Important Innovations of Roman Catholicism Before Vatican II

  • The Doctrine of Papal Supremacy

  • On Papal Infallibility

  • The Doctrine of the Procession of the Holy Spirit

  • The Doctrine of Original Sin

  • The Doctrine of the Supererogatory Merits of the Saints and of Indulgences

  • The Dogmas of the Immaculate Conception of the Virgin Mary and Her Bodily Assumption

  • Deviations in the Administration of the Holy Sacraments
    II. Statements of the Holy Fathers of the Orthodox Church about Roman Catholicism
    III. The New Dogmatic Teaching of the Roman Catholics Adopted by the Second Vatican Council

  • The Essence of the New Dogma and Its General Justification

  • The "Spiritual Kinship" of Christians and Jews

  • On the Spiritual Proximity of Christians and Muslims

  • On the Spiritual Proximity of Christians and Pagans

  • On Salvation in Non-Christianity

  • The Innovations of the Second Vatican Council and Their Contradictions with Christianity

  • Roman Catholicism After the Second Vatican Council
    IV. On Salvation and Spiritual Life in Roman Catholicism
    V. On the "Reunification" of the Orthodox and Catholic Churches

  • Unions and Uniatism

  • Ecumenism
    Conclusion
    Appendices

  • Some Materials of the Second Vatican Council
    a. Dogmatic Constitution on the Church
    b. Declaration on the Relation of the Church to Non-Christian Religions
    Literature

This publication sets forth the main differences of modern Roman Catholicism that arose during the past millennium after its fall from Orthodoxy. Special attention is given to the new dogmatic teaching of Roman Catholics about God, salvation, Divine Revelation, and the Church, adopted at the Second Vatican Council (1962–1965).

Introduction

Question. What is the nature of this publication?
Answer. It is a presentation, in the form of questions and answers, of the main distinctive features of the Roman Catholic faith in the second half of the 20th century and their critique based on the Orthodox position.

Q. How significant are the existing differences between the Orthodox and Catholic faiths?
A. The differences touch the very essence of Christian doctrine and are so serious that modern Roman Catholicism and Orthodoxy are two different religions.

Q. Why did such deep discrepancies arise between Orthodoxy and Roman Catholicism?
A. Due to the different paths they follow. Orthodoxy preserves the Christian faith in the form in which it was given by the Lord Jesus Christ, preached by the apostles, expounded by the Ecumenical Councils and the holy fathers and teachers of the Church, while Catholicism follows the path of introducing additions, changes, and new teachings into its faith that contradict the apostolic Christian faith.

Q. Can Christianity be modernized and changed, adapting it to changing historical, social, religious, philosophical, and other conditions and teachings?
A. No, it cannot. Christianity is the true, divinely revealed religion, and introducing changes into it according to human understanding, contrary to Divine Revelation, "correcting" God, replaces the truth given by God with a lie invented by man, transforming a religion from true to false. Jesus Christ commanded His disciples to preserve the teaching He gave unchanged: "Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age" (Matthew 28:19–20). And the Apostle Paul says: "But even if we, or an angel from heaven, preach any other gospel to you than what we have preached to you, let him be accursed" (Galatians 1:8).

The Bible is about the Holy Spirit

 Introduction: The Three Pillars of Orthodox Pneumatology

 
When speaking of the Holy Spirit, three essential truths must be clearly affirmed:
 
1. The Holy Spirit is a Person (Hypostasis), not an impersonal force;  
2. The Holy Spirit is true God, consubstantial with the Father and the Son;  
3. The Holy Spirit proceeds from the Father alone — this is His unique hypostatic property, distinguishing Him from the Son, who is eternally begotten of the Father.

Prophecies about Jesus Christ and Apologetic Implications for Non-Orthodox.

 Part I: The Divine Nature of Christ and the Unity of the Testaments

 
Introduction: The Necessity of This Topic for Missionary Dialogue
 
This study is not an academic exercise but a vital tool for dialogue with non-Orthodox Christians, Muslims, and Jews. Consider the case of a former Jehovah’s Witness who came to true Christianity precisely through studying Old Testament prophecies about Christ. He sought to prove the divine inspiration of Scripture by demonstrating the astonishing fulfillment of these prophecies — and in doing so, discovered that the Old Testament explicitly identifies Jesus as YHWH, the Creator God.

https://m.youtube.com/@FatherGeorgeMaximov   - Videos of Russian Orthodox Church priest George Maximov in English are published here.

  https://m.youtube.com/@FatherGeorgeMaximov           -Videos of Russian Orthodox Church priest George Maximov in English are publishe...